Do not waste Four kind of time

Each of us must try to improve yourself and your family, do not wait for others. For that, I ask and encourage the congregation to keep four times a day. Ranging between Maghrib and Isha, a period of about an hour and a quarter of this, it would be wise not spent to watch the quiz, gossip or soap operas.

Turn off the TV and do four practice this sunnah prayer, reading the Qur'an, dzikir or attend assemblies science. After that, the time before dawn, though only 15 minutes earlier should've been up to carry out the sunnah prayers, although only two cycles. Even many great men history as a history of Habib Jindan time he was small waken once his teacher parents. Children ages 3-4 years was woken up, they are playing and praying. "But the important thing when mercy and grace of God descending at dawn, they do not sleep," he said

The third time that should not be disiakan, is after the dawn prayer until sunrise. This is a time for remembrance, the Koran or learning. Not to sleep or other idle pursuits. "Whoever did this, he will get the reward of the pilgrimage of God's perfect and obtain rizki faster, than those who are already working at dawn," he said.

The last time that should be maintained is, moments before sunset, use it to sit istighfar, as taught by the Prophet to remembrance the morning and afternoon. Unfortunately, today we are more fooled by foreign ideas and cradle media, thus wasting the fourth time. To that end, he asked all pilgrims to come back to God, back to a civilization that is proven and guaranteed, hundreds of years have brought revival to mankind.

And Allaah knows best

The Classification of Zakat

1. zakat maal (wealth), which is part of one's wealth that must be given to the people who deserve it (mustahiqqin) after reaching a certain minimum amount and have been held for a certain period as well.

2. Zakat fitrah (Zakat Agency), the charity which is required at the end of the fasting of Ramadan for all Muslims, both young children and adults, and both free and slave (slave).

Since the second year of Hegira (year mandatory fasting Ramadan) Zakat fitrah start required. Tithes meant to purify those who fast from the deeds that are not useful anymore dirty (speech and behavior of the inner and outer), feed the people - the poor to meet their needs on Eid can be fulfilled. Companion Abdullah ibn Umar said that Rasulullah SAW require tithes in Ramadan number one sha '(2,304Kg) of dates or one sha' wheat for slave and free person, whether child or adult.

Especially for the tithe should be given to the poor before the Eid prayer (Salah Id) .Rasulullah ordered that tithes were issued before the man came out to the place of prayer. Another hadith states: "... usually the friends pay it (tithe) was one or two days before Eid" (HR. Bukhari of Abdulloh bin Umar bin Khattab). Imam Al-Shafi'i found tithes should be paid since the beginning of Ramadan bullae. And what about the tithes given after the Eid prayer? according to the words of the Prophet: from Ibn Abbas, he said: "Prophet Muhammad that require tithes as a cleaner for people who fasted from acts that waste - waste and dirty words, and as food for poor people. because it was he who took it after the prayer then he was one of the alms of charity - charity usual ". (HR. Abu Dawud and Ibn Majjah). from here it becomes clear that the tithes given after the Eid prayer not tithe but are ordinary charity,

Birth of Propet Muhammad bring a New Society

As is known, the time before Islam is a time of darkness, and society before Islam is public ignorance. However, since the birth (birthday) Muhammad in the midst of them, who then appointed by God as a prophet and messenger carrying the message of Islam to the middle of them, in just 23 years, a period of darkness they end up being replaced by the term 'light' ; Jahillyah people buried replaced with the birth of a new society, the Islamic community. Since then, the Prophet Muhammad. is a leader in all fields. He leads the people in the mosque, in the government, even on the battlefield.

Therefore, we can conclude that the most important meaning of the birth of Prophet Muhammad is a presence that has been able to give birth to a new society, namely the Islamic community; an order of society which lives entirely governed by the rules of Islam.

Afterthought

As a result, warning Mawlid the Prophet actually be a momentum for Muslims to continue to strive regenerates new society, the Islamic community, as ever dibidani birth by the Prophet in Medina. Therefore, anyone know, people are now no different from the pre-Islamic Arab society, which are equally 'ignorance'.

Risalatul Muawanah Recitation by KH. Abdurrahman Yahya Tuesday, 8-12-2015

I. Steer clear of bouquets and Jinabah

Settle yourself in keeping away from all sorts of Najis.If there are about you and the unclean wet, then you made haste to wash. If you hit jinabah (big hadast) then you have to take a bath immediately. Because people who are in a state of big hadast, is rejected by Allah SWT. And because of the his rejection from Allah, then it is forbidden for him to remain silent in the mosque, and forbidden him to read the Qur'an. The next chapter tells that actually Angels will not enter the house in which there are people who are junub or has a big hadast. And when the angels went then came the demons from all directions. And you were afraid to eat and drink, while you are in a state junub. Because eating and drinking in a state junub will bring in a lot of danger. If you can not take a bath immediately when junub, then try to clean the genitals and take wudlu.

II. Renew and perpetuate wudlu. 

Wudlu ordain you to update any of worship fardlu want to implement. And indeed meant to see to it that you remain in a state of purity. And updating wudlu haste when you are in a state of having hadast. Indeed wudlu is the sword of the believers. And when the believers holding a sword, the enemy will not dare to approach. In a story, there was a man who went to Sheikh Abu Hasan Ash-Shadhili ra. Men were asked to Sheikh Abu Hasan to teach science Kimya '. Then, Sheikh Abu Hasan told the man to remain nearby for 1 year. Men are required to immediately berwudlu when his wudlu canceled and prayers 2 rokaat. Sheikh Abu Hasan promised to teach him after one year. After one year later, the man went to the well to fetch water. But he got in the bucket he used to take water is gold and silver. Then he spilled the gold and silver back into the well. Then he went to Sheikh Abu Hasan and tell what happened to him earlier. Then Sheikh Abu Hasan said that the men had managed to get the science Kimya '. And finally Sheikh Abu Hasan makes sabagai Preachers ilallah. Kyai Abdur Rahman explains, if the man took the gold isa get out of the well, then he will only get mundane. But because of his zuhudness then he managed to get the goal of science Kimya '.

Meaning of Zakat

Zakat according to language are: At Thaharah (sacred), religion (developing), and Al Barokah (blessing). Meanwhile, according to the religious term is a certain level of a treasure that has been required by Allah SWT to be distributed to mustahiqqin (the person entitled to receive Zakat). And can also be interpreted as an act to issue a certain level of a treasure itself to those who are entitled.

While mustahiqqin is as is mentioned in the Qur'an surrah At-Taubah verse 60: "real charity that is just for the - the indigent, people - the poor, amil zakat, which softened his heart (converts), to (memerdekan) slave, to (liberate) people who owe, to the way of God, to those who are on the way (the traveler), as an obligation from Allah, and Allah is knowing, Wise ".

Zakat is the third pillar of the five pillars of Islam. He was charged to people - people who are able to give to people in need. Zakat is a worship maaliyah (related to the property) that can be used by a servant to draw closer to Allah SWT. if someone servants fulfilled perfectly in accordance with the rules of the true, sincere and purely just looking for Allah’s sattisfied, there is no intention to praise them, it will be because liberation from the punishment of hellfire, and enter into heaven, as has been confirmed verses - Quran and Hadith Nabawiyya. (Al fiqh al-Waadhih min al-Kitab wa al-Sunnah. the first Juz page

464).

This is the vertical dimension of charity, namely as a means to establish a spiritual relationship to God (hablumminalloh). While the social aspect of charity lies in the spirit of social concern that became the primary mission of this service. As religion goodness for all creature in the world, Islam is very firmly to the problems of charity, therefore people are reluctant to pay zakat to reject the attitude judged as an apostate from the religion of Islam and must be fought.

A Brief History of Boarding Miftahul Huda

Pondok Miftahul Huda (PPMH) Malang was established by KH. Hasan Munadi in 1768. PPMH better known as “Pondok Gading” is located in the village Gading Kasri, Klojen, Malang.

KH. Hasan Munadi died at 125 years old. He caring PPMH for almost 90 years. He left four sons, They are: KH. Isma'il, KH. Muhyini, KH. Ma'sum and Nyai Mujannah. At that time, Pondok gading has not experienced a significant development.

After KH. Hasan Munadi died,pondok gading was raised by his first son, KH. Ismail. In performing its duties, KH. Ismail assisted by his own nephew, his name is KH. Abdul Majid. Because KH. Ismail do not have children, then KH. Ismail actually take one daughter KH. Abdul Majid called Nyai Siti Khadija as a foster child. Then his adoptive daughter marry with one of the alumni of Pesantren Miftahul Huda (Pondok Jampes), Kediri  KH. Moh. Yahya from Jetis, Malang.

KH. Isma'il handed the coaching and development of Pondok Gading to KH. Moh. KH Yahya. KH. Ismail later died at the age of 75 years after caring for Pondok Gading for 50 years. As a third-generation caregivers, KH. Moh. Yahya naming Pondok Gading with the name "Pondok Pesantren Miftahul Huda". He allowed his students to study at formal institutions outside schools. A policy which is quite brave and quite rare at that moment. With this policy, pondok gading  growing more rapidly.

KH. Mohammad Yahya, The Masyayikh of Pondok Pesantren Miftahul Huda

While handed pondok gading, he always warned his students not to be mistaken in his intentions. His message that until now continued by his sons in fostering the students is " Niatmu ojo keliru. Nomer siji niat ngaji, nomer loro niat sekolah. Insya Allah bakal hasil karo-karone ". (Your intentions do not be mistaken. The first is the intention of the Koran and the second is the intention of the intention of the school / college, InsyaAllah, will succeed both).

On the 4th of Shawwal 1391 H or 23 November 1971 M, KH. Moh. Yahya return to Rahmatullah, just 37 days after the death of his first son named Kyai Ahmad Dimyathi Ayatullah Yahya. After the death of Kyai Yahya, PPMH in custody by his sons collectively (together). Their name are KH. Abdurrohim Amrullah Yahya, KH. Abdurrahman Yahya and KH. Ahmad Arief Yahya. Besides it is also assisted by his son in law, namely KH. Muhammad Baidlowi Muslich and Ust. Drs. HM. Shohibul Kahf, M.Pd.